Leftism, The Religion that Failed: A Study in Insecure Power and Social Disorganization

Some time during the past ten years, the tendencies to religious enthusiasm that had always been present in the Left all of a sudden broke out as though into a fever. “Political correctness”, a phenomenon hitherto more or less endemic to the University, where it was the preoccupation of a tiny elite of deconstructionist literary critics and the like, became a veritable pandemic of holiness. Out of nowhere, seemingly every half-literate middlebrow with an Internet connection and a social-media account was virtuously and authoritatively exhorting others against the evils of racism, bullying, “homophobia”, and something they always pronounced like “mahsawdgenny”. It wasn’t always clear just what exactly these epithets were supposed to mean, but their incantation soon came to define middle-class respectability in much the same way public religious observance once did; mutatis mutandis, anybody expressing incorrect thoughts and opinions was liable to be stigmatized as though an apostate or heretic from an established public religion.  Read more

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Anarcho-Tyranny in Oakland

The legitimacy of public authority in the United States, more than perhaps anywhere in the West, is explicitly predicated on the juridico-political doctrine of social contract most famously exposited by Hobbes, Locke, Blackstone, and other luminaries of the Liberal canon.  According to this theory, by Nature human beings desire the preservation of their own lives above all other things, and can legitimately do whatever it takes to secure their Natural right to self-preservation. In order to secure the preservation of their lives and property against the constant imminent danger each individual life would be exposed to under anarchy, individuals collectively renounce the right to use force on their own behalf, together with the absolute freedom and independence they enjoyed in the speculative pre-social “state of Nature”, in order to found the State. Read more

In Defense of Sheeple

One of the most elementary representations of Sovereignty, both earthly and Divine, is the pastoral image of shepherd and flock. The pastoral metaphor of the relationship between Sovereign and subject follows congenially and spontaneously from the human experience of husbandry over animals that, like Man, are highly social, and thus naturally compatible with Man and moreover amenable to being governed by Man to his advantage. This activity, in turn, furnishes a ready-made metaphoric representation of human society ordered under authority- one that comes up repeatedly in the Ancient world, above all in the Bible, where time and time again the Sovereignty of God over His people is styled in terms of a pastor gathering and tending (and sometimes, abandoning and scattering) his flock. Read more